Thursday, November 10, 2005

Download Lectures of H. H. Srila Jayapataka Swami...!!!

Please visit this very interesting website "Hear JPS", where you can listen to more than 150 lectures of
H. H. Srila Jayapataka Swami, in 7 different languages, as well as Kirtanas and Japa.

You can download any of the lectures for later listening,
just follow the steps as suggested and you are done...!!!


Enjoy and Be Happy with Lord Krishna.

Thursday, November 03, 2005

Damodara Masa


Damodara month also called the Karthik month, falls this year between the 18th of october and 16th of November. This is a very special month for the Gaudiya vaishnavas.

Program Details in ISKCON Chennai Temple.

6:30pm - Tulasi Puja
6:45pm - Sandhya Arati
7:45pm - Offering Lamps
8:30pm - Altar closes for the day


Click here to know more about Damodara lila

Friday, October 28, 2005

Diwali (Dipavali)

Diwali the Hindu New Year is a five-day festival. Anecdotes from the Puranas abound for each of the days. Diwali can be observed by illuminating hundreds of candles in different parts of the temple and offering various preparations of food to the Deity. This ceremony was observed by the inhabitants of Ayodhya while Lord Rama was in exile, away from His kingdom. The joyful day on which Lord Rama returned is observed as Diwali, or Dipavali (dipa means candles, and vali means numerous.) During a different era, this was also the day on which Lord Krishna performed His childhood pastime of breaking the pots of yogurt and letting Himself be bound by Mother Yashoda.

More information on the five days of Diwali...

Wednesday, October 26, 2005

Bhagavad Gita As It Is - Read Online for Free...!!!


To read "Bhagavad Gita As It Is" now online for FREE...!!!
Please check on this URL - http://bhagavadgitaasitis.com/en

You can read below details on "Bhagavad Gita As It Is" book...

Preface
Introduction

BG 1: Observing the Armies on the Battlefield of Kuruksetra

BG 2: Contents of the Gita Summarized
BG 3: Karma-yoga
BG 4: Transcendental Knowledge
BG 5: Karma-yoga - Action in Krsna Consciousness
BG 6: Dhyana-yoga
BG 7: Knowledge of the Absolute
BG 8: Attaining the Supreme
BG 9: The Most Confidential Knowledge
BG 10: The Opulence of the Absolute
BG 11: The Universal Form
BG 12: Devotional Service
BG 13: Nature, the Enjoyer, and Consciousness
BG 14: The Three Modes Of Material Nature
BG 15: The Yoga of the Supreme Person
BG 16: The Divine And Demoniac Natures
BG 17: The Divisions of Faith
BG 18: Conclusion - The Perfection of Renunciation

Enjoy and read freely - The Great "Bhagavad Gita As It Is".

Tuesday, October 25, 2005

SHRILA PRABHUPADA

A.C. Bhaktivedanta Swami Prabhupada, informally known as Srila Prabhupada, comes in direct succession from Lord Krishna and Lord Chaitanya.

Shrila Prabhupada comes in the direct succession from Lord Krishna and Lord Chaitanya. In 1922, he was instructed by his spiritual master to take the message of Sanatana Dharma to the Western world. At the age of 69, after a lifetime of preparation, Shrila Prabhupada received a free passage on board a steamship bound for America.

He arrived in New York City in 1965 with a mere 40 rupees and a trunk load of his published works; yet within him, he had a desire to share the treasure of India's spiritual heritage.

Click here to read the full article on A.C. Bhaktivedanta Swami Prabhupada...

Monday, October 24, 2005

Radhe Krishna Radhe Shyam...


Hari Hari Bol...!!!
Jai Radha Rani Ki...!!!
Radhe Krishna...Radhe Krishna...!!!

Tuesday, October 04, 2005

His Grace Sriman Sankarshan Das Adhikari.

His Grace Sriman
Sankarshan Das Adhikari


Phone 1(512)835-2121
Email: sda@backtohome.com
Website: http://www.spiritual-revolutionary.com/

Special Announcement: The official Sankarshan Das Adhikari website is now online loaded with tons of lectures for your transcendental listening pleasure.
Please visit http://www.spiritual-revolutionary.com/

Friday, August 26, 2005

Celebrating Janmastami Festival - The Birth of Lord Krishna...

A Very Happy Lord Krishna Janmastami to You.
Krishna and Balarama in Vrindavana forest.

Hear what Krishna says:......
If I answer your prayer at once, it is because I am testing your faith.If did not answer your prayer at once, it is because I am testing your patience.

If I did not answer your prayer at all it is because I have a better plan for you.Remember Krishna's promises are yes and Haribol!

He is God not man, which explains why He can never fail, hold on, don't be discouraged, your miracle is knocking at the door of your heart.

A little more faith is what you need to see all your needs met.The Prayer Answering Krishna is saying He has met all your needs.

Wednesday, July 13, 2005

A Divine Love Story...!!!


A Divine Couple - Lord Krishna and Radha Rani Posted by Picasa

"I am in every religion as the thread through a string of pearls.
Wherever thou seest extraordinary holiness
and extraordinary power raising and purifying humanity,
know thou that I am there."
Lord Krishna


A Divine Love Story...!!!

The relationship of Radha and Krishna is the embodiment of love, passion and devotion. Radha's passion for Krishna symbolizes the soul's intense longing and willingness for the ultimate unification with God. Radha's utterly rapturous love for Krishna and their relationship, symbolizes this quest for union. This kind of love is of the highest form of devotion, and is symbolically represented as the bond between the wife and husband or beloved and lover.

Krishna is not only the ultimate object of all love, but also is the topmost enjoyer of all loving relationships. Krishna has unlimited desires to enjoy spiritual loving relationships or pastimes. And so He expands Himself into the dual form of Krishna and Radha, His eternal consort. Radha is the feminine aspect of Lord Krishna. They fulfill the purpose of engaging in sublime loving pastimes to exhibit supremely transcendental loving exchanges.

The word Radha means the greatest worshiper of Krishna. All the Braja gopis love and give pleasure to Krishna. However, compared to Radha's ocean of love for Krishna, the other gopis are merely pools, ponds and rivers. As the ocean is the original source of all the water found in lakes and rivers, similarly the love found in the gopis, and in all the other devotees has its origin in Radha alone. Since Radha's love is the greatest, she gives the greatest pleasure to Krishna. Krishna enchants the whole world, but Radha enchants even Him.

Radha's love for Krishna is all consuming and compels her to ignore her family honor and disregard her husband. Their relationship develops on Krishna's captivating charm and aura of passion as Radha falls into a state of desire for this God. Radha is the soul; Krishna is the God. Krishna is the shaktiman - possessor of energy - and Radha is His shakti - energy. She is the female counterpart of the Godhead. She is the personification of the highest love of God, and by her mercy the soul is connected with the service and love of Krishna.

This is the tie that binds Krishna and Radha; erotic musical passion overrides the social and female responsibilities Radha is tied to and she relinquishes herself to her passionate affair with Krishna. Through their experience, the erotic, the carnal and the profane becomes but an aspect of the sublime, the spiritual and the divine.

The relationship between Radha and Krishna is the example of the highest and purest love, an indissoluble union of the highest intermingling and completion; it is also a love expressed through music.

Krishna represents the private life of the Absolute. In this relationship Love reigns supreme as Krishna surrenders to Radha. Krishna is lovestruck while Radha has taken over control. He has surrendered to the Power of Love. The supreme object of devotion, Krishna, worships the highest devotion, Radha. The zenith of Radha and Krishna's love affair is the circular dance of love which points to the highest potential of the soul.

Thursday, June 30, 2005

Sri Nityananda Prabhu


Sri Nityananda Prabhu Posted by Hello

Sri Nityananda Prabhu
nityanandam aham naumi
sarvananda karam-param
harinama pradam devam
avadhuta siromanim

"I bow down to the Supreme Personality of Godhead, Sri Nityananda Prabhu, Who is the awarder of the highest joy of all, the bestower of the Holy Name and the crest jewel of all paramahamsa mendicants."

"Sri Gaurahari said: 'All glories to You, O son of Rohini! I am controlled by You. If anyone even once chants the name 'Nityananda' they will become purified and I will immediately accept that person as My own.'"
(Caitanya Mangala, Madhya-khanda, Chapter 6)

Wednesday, May 11, 2005

25 Transcendental Qualities of Srimati Radharani


25 Transcendental Qualities of Srimati Radharani Posted by Hello

Srimati Radharani has twenty-five transcendental qualities, and She can control even Krsna by them. Her transcendental qualities are as follows:

1. She is sweetness personified

2. She is a fresh young girl

3. Her eyes are always moving

4. She is always brightly smiling

5. She possesses all auspicious marks on her body

6. She can agitate Krishna by the flavor of Her person

7. She is expert in the art of singing

8. She can speak very nicely and sweetly

9. She is expert in presenting feminine attractions

10. She is modest and gentle

11. She is always very merciful

12. She is transcendentally cunning

13. She knows how to dress nicely

14. She is always shy

15. She is always respectful

16. She is always patient

17. She is very grave

18. She is enjoyed by Krishna

19. She is situated on the highest devotional platform

20. She is the abode of love of the residents of Gokula

21. She can give shelter to all kinds of devotees

22. She is always affectionate to superiors and inferiors

23. She is always obliged by the dealings of Her associates

24. She is the greatest amongst Krishna's girlfriends

25. She always keeps Krishna under Her control

Monday, May 02, 2005

Message by Swami Sivananda.

"Eating, drinking, sleeping!
A little laughter! Much weeping!
Is that all ? Do not die here like a worm.
Wake up! Attain Immortal Bliss."
- Swami Sivananda

Friday, April 29, 2005


Lord Shri Krisna Posted by Hello

Bhagavad Gita: 8.16

"From the highest planet in this materisal world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never take birth again."

(Bhagavad Gita: 8.16)

Thursday, March 31, 2005

Mercy of Srimati Radha Rani.


Mercy of Srimati Radha Rani Posted by Hello

Mercy of Srimati Radharani

Srimati Radharani is the ideal maha-bhagvat. As the greatest devotee, She is also the most compassionate. She is unable to bear the suffering of the souls trapped in the material world. The word "aradhaya" (prayers) is derived from "Radha" and means "worshippable". Similarly the word "aparadha" (offenses) means "against Radha". When one performs devotional service, one is pleasing Srimati Radharani and when commits Vaishnava aparadha against Krishna or His devotees, one is offending Radharani. Srimati Radharani is the guardian, the mentor and the benefactor of all aspiring devotees. When a soul starts to inquire about Krishna, Srimati Radharani is most pleased and takes charge of his devotional advancements. As one makes progress, one continues to invoke the mercy of Srimati Radharani and when She is pleased, Krishna is automatically pleased.

All glories to Srimati Radharani !!!

Thursday, March 24, 2005

Vrindavan Lila


Divine Couple Posted by Hello

Vrindavan Lila

When the Lord descends, He is invariably accompanied by His loving associates. Five thousand years when Sri Krishna descended in His original form, as a cowherd boy in Vrindavan, Srimati Radharani accompanied Him in Her original form. She appeared exactly two weeks after the appearance of Sri Krishna on the eighth day of the waning moon (ashtami). Srimati Radharani was found on a lotus flower by Vrashabhanu and his wife Kirtida near the village of Barsana, a few miles away from Nandagrama. It is said that Srimati Radharani first opened Her eyes only when Sri Krishna appeared before Her. Until that time Her eyes were closed.

Understanding the mellows of the relationship between Krishna and Radha is impossible from the mundane perspective. Understanding madhurya-rasa (devotion at the platform of intimacy), which is the highest level of relationship of a devotee with Krishna, is only possible in the most elevated stages of bhakti where there is not even a tinge of material contamination. Therefore Svarupa Damodara Gosvami has written: “The loving affairs of Radha and Krishna are not ordinary, material loving affairs, although they appear like that. Rascals and fools misunderstand Krishna to be an ordinary man. They do not know Krishna's transcendental nature. They try to imitate Krishna"s rasa-lila, His dancing with the Gopis”. There is no offense greater than this. Devotees starting on the path of bhakti must carefully avoid such offenses. They must simply pray to Srimati Radharani, as their most compassionate Mother, for mercy, for bhakti and for an opportunity to serve Sri Krishna.

Wednesday, March 23, 2005

Who is Srimati Radharani


Srimati Radharani Posted by Hello

Who is Srimati Radharani

Sri Krishna is the Supreme Personality of Godhead. It is stated in the Svetasvatara Upanishad (6.8) 'The Supreme Lord has multipotencies, which act so perfectly that all consciousness, strength and activity are being directed solely by His will'. The material world, where we are now living, is called bahir-anga-sakti, the external energy of Krishna.

Krishna explains in the Bhagavad-Gita (9.10): 'Under My superintendence the material energy is working'.Apart from the material, external energy, there is another energy - the internal energy. By the internal energy the spiritual world is being manifested. As the material world is manipulated under the external energy, the spiritual world is conducted by the internal potency. That internal potency, called the Hladini Sakti, is Srimati Radharani.

In CC Adi 1.5 it is said "The loving affairs of Sri Radha and Krishna are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Radha and Krishna are one in Their identity, They separated Themselves eternally". Srimati Radharani, as the highest devotee of Sri Krishna, derives the greatest pleasure in serving Him. She is the origin of all the Gopis and of all the Goddesses of Fortune (Lakshmi devi) who are engaged in the service of the Lord. She is the mainstay, the ideal and the ultimate refuge of all devotees embarking on the path of devotional service. Without first getting the mercy of Srimati Radharani it is impossible to even approach Sri Krishna.

The Hare Krishna maha-mantra is in fact a prayer to Srimati Radharani. The word "Hare" is derived from "Hara" which denotes the internal energy or Hladini Sakti of Krishna. This is none other that Srimati Radharani. When one is chanting the maha-mantra, one is saying: "O Krishna ! O Radha !! Please engage me in your devotional service". Krishna is difficult to approach directly, but He is bhakta-vatsala, always eager to please His devotees. Thus the mood of a devotee is to invoke the compassion of Srimati Radharani Who then recommends the devotee to Sri Krishna. Since Krishna is easily pleased by Srimati Radharani, He then readily accepts the devotee in His service.

Monday, March 21, 2005

What is Hare Krishna?


Lord Krishna and Peacock Posted by Hello

Who is Krishna?

Why do people dress in robes and chant His name on the streets? What is the philosophy of these Krishna devotees? What's the meaning of their chant?

Krishna is a name of the Supreme. It means "all- attractive." Anything that might attract you has its source in the Supreme. Therefore the Supreme is also known as Rama (rhymes with "drama"). "Rama" means "the highest eternal pleasure."

All of us are pleasure-seeking creatures. So you can say that directly or indirectly we are all seeking Krishna. Chanting Hare Krishna is a way of seeking Krishna directly.

As for the word "Hare" (pronounced huh-ray), it's a call to Krishna's divine energy. Just as the sun shines forth to us through its energies like heat and light, the Supreme reveals Himself through His multitude of energies. If the Supreme is the source of everything, then whatever we see--and even what we don't see-- belongs to the energy of the Supreme.

Now we're trying to exploit that energy, but the more we try the more entangled we get and the more complex our life becomes. But when we place ourselves in harmony with Krishna and Krishna's energy, we return to our natural, pure state of consciousness. This is what we call "Krishna consciousness."

Krishna consciousness is not something imposed on the mind. On the contrary, it's already inside of each of us, waiting to come out, like fire in a match. Chanting Hare Krishna brings out that natural, pure state of mind.

The chant is called a mantra, a vibration of sound that cleanses the mind, freeing it from anxiety and illusion. And this is a mantra anyone can chant. It's for people of all religions, all nations, all colors, and both sexes. No need to pay any fees, join any group, or turn your life upside down. Whoever you are, whatever you do, you can try the chanting for yourself and experience its result.

Krishna and His energy are fully present in the sound of the mantra, so even if we don't know the language or intellectually understand how it works, by coming in touch with Krishna we'll become happy, and our life will become sublime.

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama

Rama Rama Hare Hare

Thursday, March 17, 2005

Friday, February 25, 2005

Krishna Philosophy - A Pure Way of Life


Lord Krishna Playing the Flute. Posted by Hello

All initiated devotees of the Hare Krishna movement vow to follow four rules...

No gambling - In Krishna consciousness, you're trying to purify your mind--to make it clear and steady for spiritual realization. But gambling makes the mind cloudy. It agitates the mind.

You start thinking: What are my chances? How much could I walk off with? What could I do with my winnings? Even if you just play for the sake of playing, gambling pulls the mind away from thinking about the real purpose of life.

No Intoxicants - No drugs, no liquor, not even coffee, tea, or cigarettes. The world is already high enough--high on illusion, high on greed, high on false power and false ego. The devotee of Krishna wants to be thoughtful, sober.

Material substances like drugs are useless for spiritual realization. They can bend the mind, but they can't free it. They may take you up, but sooner or later they let you down.

The self within is by nature joyful. So we don't need any material stuff to *make* us happy. We just need to purify ourselves and uncover the happiness that's already there.

No Meat-eating - No meat, no fish, no eggs. Devotees of Krishna avoid needless violence. They see other creatures as spiritual living beings. Though these creatures may be less intelligent than we, they are also God's children, our brothers and sisters. So why should we kill them? If a child were to kill a less intelligent brother, do you think the father would be pleased?

By the subtle laws of karma, the suffering we cause others will come back looking for us.

By nature's arrangement we have plenty of fruits, vegetables, grains, milk products, and other innocent food. We should content ourselves with this and be happy.

No illicit Sex - Everything has its place, and that includes sex. When sex takes place within marriage, and for the sake of having children, it's fine. You're accepting the pleasure, and you're accepting the responsibility.

Otherwise, sex brings about entanglement, exploitation, disappointment, and illusion. For spiritual advancement, you want to simplify your life and bring your mind and senses under your control. Being temperate about sex helps you.

Monday, February 21, 2005

Real Patience As Per Ultimate Truth...

Bagavad Gita says that the soul never dies, it is not harmed by water, fire, wind, weapons or any others. It dwells in our hearts and witnesses our good and bad deeds. When it enters the body it is called birth, when it leaves the body it is called death. It floats along to another birth, carrying the thoughts of the good, bad deeds and the sense of divinity. The outcome of our actions results in the next birth. The happiness, sadness, sufferings, sickness, healthy life, wealth, family and children are all part of previous actions. This goes on until one gets frustrated of life and yearns to know the cause of birth. Everyone will reach God, but how soon, depends on an individual.

Our mind is the ultimate source of everything. Even our daily meals are decided by our mind before we start to eat. Salvation only takes place when our mind is prepared for it. Our daily prayers, singing the praises of God, doing charity work, caring for the needy, doing japas (rotating the rosary beads) are a sort of motivation for the mind for spiritual upgrading of the feelings. Though due to past deeds (previous life) we might be punished in different ways but why worry for something that has already happened. It is always wise to think and prepare for the future (next life). Gold does not shine when it is dug out from earth, it needs a lot of washing, polishing to glitter. Then it is melted into moulds to become ornaments. Similarly, through pains and sufferings our mind is prepared to face the worst and it makes us perfect (wise) in other ways. The messengers of God had suffered in many ways in guiding mankind and the hope of achieving the missions were finally accomplished.

Those days, messengers of God sacrificed their families, friends and happiness to guide others into spirituality. Today many people claim themselves as someone and are living a luxurious life. Spirituality is being used to become famous and wealthy. When a true saint-like person stays at one place, you can feel the divine atmosphere. There won’t be any natural disasters and it will rain and shine promptly. But now even with many so called saint-like people, you could still see droughts, floods and starvation. Wearing sacred clothes has become a trend for many. Purification of the heart, soul and mind has been misguided in many ways, so as to maintain the followers and popularity. Due to such selfish acts, racial conflicts have arisen. Instead of becoming tolerant (patience), many have become aggressive. Moreover, many are seen fighting for certain rights in holy attires. When a person gets addicted to his desires, knowingly or unknowingly he commits many sins in satisfying himself. When he suffers for his actions, he blames God.

Saturday, February 05, 2005

Sri Krishna's Life Timeline

Birth - Appearance at midnite of Sravana k8 (July 19/20), year 3228 BC to Devaki Taken by Vasudeva from Mathura to Nanda and Yasoda in Gokula Till 3Lived in Gokula Killed Putana, Sakatasura, Trinivarta demons

3 - 6 - Moved to Vrindavana Killed Bakasura, Aghasura, Dhenuka and Balarama killed Pralamba Moved to Nandagrama

7-10 - Brahma steals and returns cowherd boysGovardhana pujaPlayed rasa-lila with the gopisInvited to Mathura for wrestling matchKilled Canura and Balarama killed MustikaKilled Kamsa and Balarama killed his brothers

10-28 - Lived in Mathura Intiated with Balarama into chanting Gayatri by Gargamuni Instructed with Balarama in the sixty four arts by Sandipani Muni Protects Mathura from many demons

29 - 125 - Establishes kingdom in DvarakaMarriage to Rukmini and 7 principal queensMarriage to 16,100 princesses161,080 sons born to KrishnaSpeaks Bhagavad-Gita at Kuruksetra Battle(~90)(3138 BC)Saves King Pariksit in the wombInstructs Uddhava

125 - Disappearance on February 18th 3102 BC

Start of Kali-yuga

Thursday, February 03, 2005

The Six Basic Principles of Krishna Consciousness

The six basic principles of Krishna consciousnes are:

1. Since everything comes from something and nothing comes from nothing, there must necessarily be an origin or a source for all that exists.

2. Since so many persons exist within reality the source must possess personality. Otherwise how could it produce personality?

3. That Original Supreme Person is emanating us from Himself for the purpose of enjoying loving relationships with each and every one of us. Therefore the purposeof our existence is to love Him. Only this will satisfy us.

4. Out of His infinite kindness upon that Supreme Person has giving us a system by which we can revive our forgotten love for Him, which is currently lying dormantwithin our hearts. That system is known as bhakti yoga or devotional service.

5. Krishna either personally appears or sends His representative, the spiritual master, to us to teach us how to revive the dormant love of God within our hearts.

6. That process of revival is centered around the chanting of the Holy Names of God: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare Hare Rama, Hare Rama, Rama Rama, Hare Hare and eating the remnants of vegetarian foostuffs that have been offered to Lord Krishna with love and devotion.

Wednesday, February 02, 2005

THE 108 NAMES OF LORD KRSNA


Lord Krishna - Dancing Posted by Hello

1. om sri-krsnaya namah Om! Obeisance to the all-attractive Shri Krishna

2. om kamala-nathaya namah - the Lord of LakSmI, KamalA

3. om vasudevaya namah - the all-pervading Lord

4. om sanatanaya namah - the eternal Lord

5. om vasudevatmajaya namah - the son of Vasudeva

6. om punyaya namah - who is consummate piety

7. om lila-manusa-vigrahaya namah - who enacts pastimes of humanlike form

8. om srivatsa-kaustubha-dharaya namah - bearer of ShrIvatsa and kaustubha

9. om yasoda-vatsalaya namah - the object of YazodA's maternal affections

10. om haraye namah - Hari, who takes away

11. om caturbhujatta-cakrasi-gada-sankhambujayudhaya namah - in whose four hands are the wheel, club, conch, and lotus weapons

12. om devaki-nandanaya namah - delight/son of DevakI

13. om srisaya namah - Lord of ZrI (LakSmI)

14. om nanda-gopa-priyatmajaya namah - dear son of the cowherd Nanda

15. om yamuna-vega-samharine namah - who checked the flow of the YamunA

16. om balabhadra-priyanujaya namah - dear younger brother of Balabhadra

17. om putana-jivita-haraya namah - who tookm the life of PUtanA

18. om sakatasura-bhanjanaya namah - who decimated the cart demon (ZakaTAsura)

19. om nanda-vraja-jananandine namah - delighter of Nanda & the other people of Vraja

20. om sac-cid-ananda-vigrahaya namah - whose body is being, cognizance, and bliss

21. om navanita-viliptangaya namah - whose limbs are smeared with fresh butter

22. om navanita-nataya namah - who dances for butter

23. om anaghaya namah - about whom nothing is impure or repulsive

24. om navanita-navaharaya namah - whose first food was fresh butter

25. om mucukunda-prasadakaya namah - who graced Mucukunda

26. om sodasa-stri-sahasresaya namah - Lord of 16,000 women

27. om tribhangi-madhurakrtaye namah - the sweet, threefold-bending form

28. om suka-vag-amrtabdhindave namah - the moon (produced out of) of the nectar-ocean of Zukadeva GosvAmi's words

29. om govindaya namah - who pleases His cows, land & senses

30. om yoginam pataye namah - Lord of the yogIs

31. om vatsa-palana-sancarine namah - who goes about caring for calves

32. om anantaya namah - the unlimited

33. om dhenukasura-mardanaya namah - who beat up the ass-demon DhenukAsura

34. om trni-krta-trnavartaya namah - who made short work of the whirlwind TRNAvarta

35. om yamalarjuna-bhajanaya namah - who broke the two Arjuna trees

36. om uttala-tala-bhetre namah - who broke all the big, tAla trees (killing Dhenuka)

37. om tamala-syamalakrtaye namah - who is blackish like a TamAla tree

38. om gopa-gopisvaraya namah - Lord of the gopas and gopIs

39. om yogine namah - the YogI

40. om koti-surya-sama-prabhaya namah - bright as millions of suns

41. om ilapataye namah - Lord of IlA, the earth

42. om parasmai jyotise namah - the Supreme light

43. om yadavendraya namah - king of the Yadu clan

44. om yadu-dvahaya namah - the preeminent leader of the Yadus

45. om vanamaline namah - wearing a garland of forest flowers

46. om pita-vasase namah - wearing yellow garments

47. om parijatapaharakaya namah - who stole the parijAta flower

48. om govardhanacaloddhartre namah - who held up the Govardhana mountain

49. om gopalaya namah - protector of cows, GopAla

50. om sarva-palakaya namah - protector of everything

51. om ajaya namah - birthless

52. om niranjanaya namah - the unblemished Lord

53. om kama-janakaya namah - who incites the gopIs desires

54. om kanja-locanaya namah - lotus-eyed

55. om madhughne namah - slayer of the demon Madhu

56. om mathura-nathaya namah - Lord of MathurA

57. om dvaraka-nayakaya namah - the hero of DvArakA

58. om baline namah - the strong Lord

59. om vrndavananta-sancarine namah - who loiters about the outskirts of VRndAvana

60. om tulasi-dama-bhusanaya namah - who wears a TulasI garland

61. om syamantaka-maner hartre namah - who appropriated the SyAmantaka jewel

62. om nara-narayanatmakaya namah - the selfsame Nara-nArAyaNa

63. om kubjakrstambara-dharaya namah - who bears the sandal paste taken from KubjA

64. om mayine namah - magician, master of MAyA

65. om parama-purusaya namah - Supreme person

66. om mustikasura-canura-malla-yuddha-visaradaya namah - who expertly fought the wrestlers MuSTika & CANUra

67. om samsara-vairine namah - enemy of material existence

68. om kamsaraye namah - KaMsa's enemy

69. om muraraye namah - Mura's enemy

70. om narakantakaya namah - who dispensed the demon Naraka

71. om anadi-brahmacarine namah - the eternal brahmacArI

72. om krsnavyasana-karsakaya namah - KRSNa, who draws one away from attachment to vice

73. om sisupala-siras-chetre namah - who split the nhead of ZizupAla

74. om duryodhana-kulantakaya namah - who ended the dynasty of Duryodhana

75. om vidurakrura-varadaya namah - who benedicted Vidura & AkrUra

76. om visvarupa-pradarsakaya namah - who displayed the universal form

77. om satya-vace namah - who speaks the truth

78. om satya-sankalpaya namah - whose determination is fact

79. om satyabhama-rataya namah - who is predisposed toward SatyabhAmA

80. om jayine namah - the conqueror

81. om subhadra-purvajaya namah - who appeared before SubhadrA

82. om visnave namah - Lord ViSNu

83. om bhisma-mukti-pradayakaya namah - who gave liberation to BhISma

84. om jagad-gurave namah - preceptor of the worlds

85. om jagannathaya namah - Lord of the universe

86. om venu-nada-saradaya namah - expert in playing His flute

87. om vrsabhasura-vidhvamsine namah - who destroyed the demon VRSabhAsura

88. om banasura-karantakaya namah - who vanquished BANAsura's arms

89. om yudhisthira-pratisthatre namah - who installed King YudhiSThira

90. om barhi-varhavatamsakaya namah - whose crest is decorated with peacock feathers

91. om parthasarathaye namah - charioteer of PArtha (Arjuna)

92. om avyaktaya namah - the Unmanifest

93. om gitamrta-mahodadhaye namah - great nectar-ocean of gItA

94. om kaliya-phani-manikya-ranjita-sri-padambujaya namah - whose beautiful lotus feet danced on the jeweled hoods of the KAliya serpent.

95. om damodaraya namah - bound up at the waist

96. om yajna-bhoktre namah - the enjoyer of (everyone else's) sacrifices

97. om danavendra-vinasakaya namah - destroyer of the leading demons

98. om narayanaya namah - Lord NArAyaNa, ViSNu

99. om para-brahmane namah - the Supreme absolute Truth

100. om pannagasana-vahanaya namah - whose mount (GaruDa) devours snakes

101. om jala-kridasamasakta-gopi-vastrapaharakaya namah - who stole the gopIs clothing while they played in the water

102. om punya-slokaya namah - whose poetic depictions are virtuous

103. om tirtha-karaya namah - creator of holy places

104. om veda-vedyaya namah - the Vedas, and what is known by them

105. om daya-nidhaye namah - repository of compassion

106. om sarva-bhutatmakaya namah - the self of all created beings

107. om sarva-graha-rupine namah - the form of everyone's fate

108. om parat-paraya namah - transcendental even to the transcendental

Friday, January 28, 2005

On Chanting - By Srila Prabhupada.


His Divine Grace AC Bhaktivedanta Swami Prabhupada. Posted by Hello

On Chanting
By Srila Prabhupada

Chanting the transcendental vibration Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the sublime method for reviving our transcendental consciousness, or Krishna consciousness.

As living spiritual souls, we are all originally Krishna conscious entities, but due to our association with matter from time immemorial, our consciousness is now polluted by the material atmosphere, called maya, or illusion. And what is this illusion? The illusion is that we are all trying to be lords of material nature, while actually we are under the grip of her stringent laws. When a servant artificially tries to imitate the all-powerful master, he is said to be in illusion. We are trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are engaged in a hard struggle to conquer nature, we are becoming ever more dependent on her. This illusory struggle against material nature can be stopped at once by revival of our eternal Krishna consciousness.

Krishna consciousness is not an artificial imposition on the mind. This consciousness is the original energy of the living entity. When we hear and chant the transcendental vibration Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, this consciousness is revived.

This simplest method of meditation is recommended by learned authorities for this age. By practical experience also, one can perceive that by chanting this maha-mantra, or the Great Chant for Deliverance, one at once feels transcendental ecstasy coming through from the spiritual stratum.

In the material concept of life we are busy in the matter of sense gratification, as if we were in the lower, animal stage. A little elevated from this status of sense gratification, one engages in mental speculation for the purpose of getting out of the material clutches. A little elevated from this speculative status, when one is intelligent enough, one tries to find out the supreme cause of all causes, within and without. And when one is factually on the plane of spiritual understanding, surpassing the stages of sense, mind, and intelligence, one is situated on the transcendental plane. The chanting of the Hare Krishna mantra is directly enacted from this spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness—namely sensual, mental, and intellectual.

There is no need, therefore, to understand the language of the mantra, nor is there any need of any mental speculation or intellectual adjustment for chanting this maha-mantra. It springs automatically from the spiritual platform, and thus anyone can take part in the chanting without any previous qualification and dance in ecstasy. We have seen this practically. Even a child can take part in the chanting and dancing.

Of course, for one who is too entangled in material life, it takes a little more time to come to the standard point, but even such a materially engrossed person is very quickly raised to the spiritual platform. When the mantra is chanted by a pure devotee of the Lord, it has the greatest effect on hearers, and therefore this chanting should be heard from the lips of a pure devotee of the Lord, so that immediate effects can be achieved. As far as possible, chanting from the lips of nondevotees should be avoided, just as one would avoid milk touched by the lips of a serpent because it has poisonous effects.

The word Hara is a form of addressing the energy of the Lord, and the words Krishna and Rama (which mean "the highest pleasure eternal") are forms of addressing the Lord Himself. Hara is the supreme pleasure energy of the Lord, and when addressed as Hare in the vocative, She helps us to reach the Supreme Lord.

The material energy, called maya, is also one of the multienergies of the Lord, and we, the living entities, are the marginal energy of the Lord. The living entities are described as superior to the material energy. When this superior energy is in contact with the inferior energy, an incompatible situation arises, but when the superior marginal energy is in contact with the spiritual energy, Hara, the living entity is established in his happy, normal condition.

These three words, namely Hare, Krishna, and Rama, are the transcendental seeds of the maha-mantra. The chanting is a spiritual call for the Lord and His internal energy Hara to protect the conditioned soul. This chanting is exactly like the genuine cry of a child for its mother. Mother Hara helps the devotee achieve the grace of the Supreme Father, Hari or Krishna, and the Lord reveals Himself to the devotee who chants this mantra sincerely.

Therefore no other means of spiritual realization is as effective in this age of quarrel and hypocrisy as the chanting of the maha-mantra:

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Monday, January 24, 2005

What Lord Krishna Says About Himself


Universal Lord Krishna Posted by Hello

If we are expected to understand God, then who better to explain His qualities and characteristics than Himself? So in the Bhagavad- gita, Krishna provides the Self-revelatory truth about His position in His explanations to Arjuna. There are numerous verses in this regard, of which the following are but a few: “And when you have thus learned the truth, you will know that all living beings are but part of Me--and that they are in Me, and are Mine. (4.35) The sages, knowing Me to be the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries. (5.29) Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution. (7.6) It is I who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb, the transcendental chant... I am the father of this universe, the mother, the support, and the grandsire. I am the object of knowledge, the purifier and the syllable om. I am also the Rig, the Sama, and the Yajur Vedas. I am the goal, the sustainer, the master, the witness, the abode, the refuge and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed. (9.16-18)

“I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts. (Bg.10:8)

“I am all devouring death, and I am the generator of all things yet to be. Among women I am fame, fortune, speech, memory, intelligence, faithfulness and patience. (Bg. 10.34) Because I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the world and in the Vedas as the Supreme Person.” (Bg.15.18)

Going on to the Srimad-Bhagavatam, Lord Krishna specifically explains that before, during, and after the universal creation, there is always Himself that exists.

“Brahma it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation. That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Supreme
Lord.” (Bhag.2.9.33)

“Gold alone is present before its manufacture into gold products, the gold alone remains after the products’ destruction, and the gold alone is the essential reality while it is being utilized under various designations. Similarly, I alone exist before the creation of this universe, after its destruction and during its maintenance.” (Bhag.11.28.19)

“Before the creation of this cosmic manifestation, I alone existed with My specific spiritual potencies. Consciousness was then unmanifested, just as one’s consciousness is unmanifested during the time of sleep. I am the reservoir of unlimited potency, and therefore I am known as unlimited or all-pervading. From My material energy the cosmic manifestation appeared within Me, and in this universal manifestation appeared the chief being, Lord Brahma, who is your source and is not born of a material mother.” (Bhag.6.4.47-48)

“Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.” (Bg.9.11)

“Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme. I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency [yoga-maya]; and so the deluded world knows Me not, who am unborn and infallible. A Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows.” (Bg.7.24-26)

Lord Krishna also explains that he is the Supersoul of each and every living being, who exist only because of Him. He also establishes that He is the spiritual sound vibrations that can be chanted, as well as the forms of the Deities that we can see. “All living beings, moving and nonmoving, are My expansions and are separate from Me. I am the Supersoul of all living beings, who exist because I manifest them. I am the form of the transcendental vibrations like omkara and Hare Krishna Hare Rama, and I am the Supreme Absolute Truth. These two forms of Mine--namely the transcendental sound and the eternally blissful spiritual form of the Deity, are My eternal forms; they are not material.” (Bhag.6.16.51)

“My dear Uddhava, I am the cause, protector and the Lord of all mystic perfections, of the yoga system, of analytical knowledge, of pure activity and of the community of learned Vedic teachers. Just as the same material elements exist within and outside of all material bodies, similarly, I cannot be covered by anything else. I exist within everything as the Supersoul and outside of everything in My all-pervading feature.” (Bhag.11.15.35-36)
Lord Krishna goes on to explain how He is perceived by different people in different ways. “When there is agitation and interaction of the material modes of nature, the living entities then describe Me in various ways such as all-powerful time, the Self, Vedic knowledge, the universe, one’s own nature, religious ceremonies and so on.” (Bhag.11.10.34)

However, when a person reaches the vision of the Supreme by the process of Self-realization, which takes him or her above the influence of the material modes, the experience is one and the same. Then there is no more confusion about what is or what is not the highest level of spiritual realization.
In conclusion Krishna explains, “Know that all opulent, beautiful and glorious creations spring from but a spark of My splendour. But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.” (Bg.10:41-42)

Saturday, January 22, 2005

Hare Krishna Maha Mantra


Radhe Krishna - The Divine Couple. Posted by Hello

Hare Krishna Maha Mantra

Hare Krishna, Hare Krishna,
Krishna Krishna, Hare Hare.
Hare Rama, Hare Rama,
Rama Rama, Hare Hare.

1> The Hare Krishna maha-mantra is a very easy to chant mantra, consisting of only three words: Hare, Krishna, and Rama.

2> Hare means unto Mother Hara (i.e. Lord Krishna's personal pleasure potency, Srimati Radharani).

3> Krishna means the all-attractive Lord.

4> Rama means the source of all enjoyment.

5> When we chant Hare Krishna we are praying: "O energy of the Lord (Hare), O Lord (Krishna and Rama) please engage me in Your service!"

6> Maha-mantra means it is the Great Mantra Of Deliverance.